Scottish American Clans

Bagpipes, Tartan & Insurance:

Scottish-American Fraternalism in the 19th Century

 By Todd Wilkinson

PM, Solomon Lodge No. 271, AF & AM, Springfield MO

Member, Webster Lodge No. 98, Marshfield MO

During the 19th century, many American males were members of a myriad of fraternal organizations – the Masons, Odd Fellows, Knights of Pythias, the Grand Army of the Republic, etc.  Besides the social camaraderie and entertainment that these organizations provided, many joined for mutual-aid benefits, such as insurance, old-age homes, etc, and in the case of immigrant organizations, to maintain a social and cultural link to the “auld country”. While many St. Andrews and Caledonian Societies still exist in the United States today, during the fraternal “craze” of the late 19th century, several organizations with a Scottish “theme” were organized in the United States and Canada.


The Benevolent Order of Scottish Clans

A lesser known fraternal organization, the Benevolent Order of Scottish Clans, or BOSC, was founded in St. Louis, Missouri, On St. Andrew’s Day, 1878 (although some sources give a later date of 1882) by James McCash and a number of fellow freemasons.

Besides being a social order for Scots and Scottish-Americans, the Order also was a mutual aid society that provided insurance to its members, since many businesses did not provide it for their employees. Mutual-aid societies also provided relief for the widow and orphan, tended the sick and buried the dead.

The ritual of the BOSC was based on the story of the Battle of Largs in 1263, and the Battle of Bannockburn in 1314. The emblem of the BOSC was the Scottish thistle, and the motto, Nemo Me Impune Lacessit.

In addition, the BOSC served a similar purpose to the Caledonian and St. Andrew’s Society – preserving Scottish heritage and customs in the New World, as well as providing social events for members. Clan Stewart No. 50 in Duluth, Minnesota, for example, would hold an annual summer picnic at Fond du Lac, Wisconsin. Members were ferried to the site of the Picnic on the banks of Lake Superior for a day-along celebration of all things Scottish, including dancing, piping and Highland games.

Wayne Rethford and June Skinner Sawyers, in their book The Scots of Chicago: Quiet Immigrants and Their New Society, tell of “Scotland Day”, which was held in Chicago on September 30, 1933. The BOSC took a leading role in this celebration, which consisted of performances by local pipe bands, and the Essex Scottish Regiment Pipes & Drums from Canada, as well as Highland dancing, readings and speeches by local Scottish-American dignitaries.

Each lodge took the name of a Scottish clan; in the “Grand Clan of Missouri”, there was Clan Campbell No. 1, Clan Douglas No. 3, Clan MacDonald No. 6, etc. The National organization was referred to as the “Royal Clan”, which met in convention every two years. At one time, the national headquarters were in Boston, Massachusetts. In 1971, the BOSC merged with the International Order of Foresters.


Daughters of Scotia


There was also a ladies auxiliary of the BOSC, the Daughters of Scotia, which was organized in 1895, in New Haven, Connecticut. Originally a number of male members of the Order of Scottish Clans were dual members of the DOS until the organization was up and running.

Like the BOSC, the Daughters also placed a strong emphasis on Scottish culture, history and traditions. Only wives, daughters, mothers, sisters and widows of BOSC members could join. The DOS is organized similar to the BOSC, for obvious reasons.

The Daughters still exist today, and maintain a web site at:


The Sons of Scotland

In Canada, a similar order and mutual aid society, the Sons of Scotland, was founded in 1876 and is very active across the country. The first camp, Robert Burns No. 1, was organized in Toronto, on June 27 of that year. By 1892, over 70 camps had been formed, with a membership of some 6,000 individuals. Besides insurance, the “camp doctor” provided free medical care (save surgeries and childbirth) to all members.

Sons of Scotland “camps” are located from Vancouver to Montreal, and organize Burns and St. Andrew’s Suppers, ceilidhs, picnics, etc. The order also has a pipe band, The Sons of Scotland Pipes & Drums, which is reportedly Canada’s oldest civilian pipe band, organized in 1896. 

Simon Fraser University maintains archives of the records of the Sons of Scotland from 1895-1998.

While the Benevolent Order of Scottish Clans is no longer around today, traces of its heyday can still be seen, mostly in its surviving auxiliary, the Daughters of Scotland, and in the occasional grave marker in a cemetery or a membership medal in an antique store. Yet it can also be argued that the legacy of the BOSC is the numerous Scottish clan societies that dot the United States & Canada and continue the work of promoting Scottish heritage & culture at Highland Games and other Scottish events.


Works Cited



Hewitson, Jim. Tam Blake & Co.: The Story of Scots in America. Edinburgh: Canongate Press, 1993.

Rethford, Wayne and June Skinner Sawyers. The Scots of Chicago: Quiet Immigrants and Their New Society. Dubuque, Iowa: Kendall/Hunt Publishing Co., 1997.

Schmidt, Alvin J. Fraternal Organizations. Westport, Connecticut: Greenwood Press, 1980.

Szasz, Ferenc Morton. Scots in the North American West 1790-1971. Norman: University of Oklahoma Press, 2000.

Web sites:

Daughters of Scotia:

Simon Fraser University Archives:

St. Louis Public Library:

Sons of Scotland:

Sons of Scotland Pipes & Drums:


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