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p. 141
Rosicrucian Doctrines
and Tenets
TRUSTWORTHY information is
unavailable concerning the actual philosophical beliefs, political
aspirations, and humanitarian activities of the Rosicrucian Fraternity. Today,
as of old, the mysteries of the Society are preserved inviolate by virtue of
their essential nature; and attempts to interpret Rosicrucian philosophy are
but speculations, anything to the contrary notwithstanding.
Evidence points to the probable
existence of two distinct Rosicrucian bodies: an inner organization whose
members never revealed their identity or teachings to the world, and an outer
body under the supervision of the inner group. In all probability, the
symbolic tomb of Christian Rosencreutz, Knight of the Golden Stone, was in
reality this outer body, the spirit of which is in a more exalted sphere. For
a period of more than a century subsequent to 1614, the outer body circulated
tracts and manifestoes under either its own name or the names of various
initiated members. The purpose of these writings was apparently to confuse and
mislead investigators, and thus effectively to conceal the actual designs of
the Fraternity.
When Rosicrucianism became the
philosophical "fad" of the seventeenth century, numerous documents on the
subject were also circulated for purely commercial purposes by impostors
desirous of capitalizing its popularity. The cunningly contrived artifices of
the Fraternity itself and the blundering literary impostures of charlatans
formed a double veil behind which the inner organization carried on its
activities in a manner totally dissimilar to its purposes and principles as
publicly disseminated. The Fratres Rosa Crucis naively refer to the
misunderstandings which they have for obvious reasons permitted to exist
concerning themselves as being "clouds" within which they labor and behind
which they are concealed.
An inkling of the substance of
Rosicrucianism--its esoteric doctrines--can be gleaned from an analysis of its
shadow--its exoteric writings. In one of the most important of their "clouds,"
the Confessio Fraternitatis, the Brethren of the Fraternity of R.C.
seek to justify their existence and explain (?) the purposes and activities of
their Order. In its original form the Confessio is divided into
fourteen chapters, which are here epitomized.
CONFESSIO FRATERNITATIS
R. C. AD ERUDITOS EUROPÆ
Chapter I. Do not
through hasty judgment or prejudice misinterpret the statements concerning our
Fraternity published in our previous manifesto--the Fama Fraternitatis.
Jehovah, beholding the decadence of civilization, seeks to redeem humanity by
revealing to the willing and by thrusting upon the reluctant those secrets
which previously He had reserved for His elect. By this wisdom the godly shall
be saved, but the sorrows of the ungodly shall be multiplied. While the true
purpose of our Order was set forth in the Fama Fraternitatis,
misunderstandings have arisen through which we have been falsely accused of
heresy and treason. In this document we hope so to clarify our position that
the learned of Europe will be moved to join with us in the dissemination of
divine knowledge according to the will of our illustrious founder.
Chapter II.
While it is alleged by many that the philosophic cide (sic.
JBH) of our day is sound, we declare it to be false and
soon to die of its own inherent weakness. just as Nature, however, provides a
remedy for each new disease that manifests itself, so our Fraternity has
provided a remedy for the infirmities of the world's philosophic system. The
secret philosophy of the R.C. is founded upon that knowledge which is the sum
and head of all faculties, sciences, and arts. By our divinely revealed
system--which partakes much of theology and medicine but little of
jurisprudence--we analyze the heavens and the earth; but mostly we study man
himself, within whose nature is concealed the supreme secret. If the learned
of out day will accept our invitation and join themselves to our Fraternity,
we will reveal to them undreamed-of secrets and wonders concerning the hidden
workings of Nature.
Chapter III. Do not
believe that the secrets discussed in this brief document are lightly esteemed
by us. We cannot describe fully the marvels of our Fraternity lest the
uninformed be overwhelmed by our astonishing declarations and the vulgar
ridicule the mysteries which they do not comprehend. We also fear that many
will be confused by the unexpected generosity of our proclamation, for not
understanding the wonders of this sixth age they do nor realize the great
changes which are to come. Like blind men living in a world full of light,
they discern only through the sense of feeling. [By sight is implied
spiritual cognition: by feeling, the material senses.]
Chapter IV. We firmly
believe that through deep meditation on the inventions of the human mind and
the mysteries of life, through the cooperation of the angels and spirits, and
through experience and long observation, our loving Christian Father C.R.C.
was so fully illumined with God's wisdom that were all the books and writings
of the world lost and the foundations of science overturned, the Fraternity of
R.C. could reestablish the structure of world thought upon the foundation of
divine truth and integrity. Because of the great depth and perfection of our
knowledge, those desiring to understand the mysteries of the Fraternity of R.
C. cannot attain to that wisdom immediately, but must grow in understanding
and knowledge. Therefore, our Fraternity is divided into grades through which
each must ascend step by step to the Great Arcanum. Now that it has pleased
God to lighten unto us His sixth candelabrum, is it not better to seek truth
in this way than to wander through the labyrinths of worldly ignorance?
Furthermore, those who receive
this knowledge shall become masters of all arts and crafts; no secret shall be
hidden from them; and all good works of the past, present, and future shall be
accessible to them. The whole world shall become as one book and the
contradictions of science and theology shall be reconciled. Rejoice, O
humanity! for the time has come when God has decreed that the number of our
Fraternity shall be increased, a labor that we have joyously undertaken. The
doors of wisdom are now open to the world, but only to those who have earned
the privilege may the Brothers present themselves, for it is forbidden to
reveal our knowledge even to our own children. The right to receive spiritual
truth cannot be inherited: it must be evolved within the soul of man himself.
Chapter V. Though we may
be accused of indiscretion in offering our treasures so freely and
promiscuously--without discriminating between the godly, the wise, the prince,
the peasant--we affirm that we have not betrayed our trust; for although we
have published our Fama in five languages, only those understand it who
have that right. Our Society is not to be discovered by curiosity
JOHANN VALENTIN ANDREÆ.
From a rare print.
In certain esoteric circles
there are vague rumors which intimate that the humble personality of Johann
Valentin Andreæ masked an exalted emissary of the Rose Cross. While there is
sufficient evidence at hand to establish the actual existence of a German
theologian by the name of Andreæ, there are many discrepancies in his
biography which have net been cleared up to the satisfaction of critical
investigators. A comparison of the face shown above with that of Sir Francis
Bacon discloses striking resemblances in spite of the differences due to age.
If Lord Bacon borrowed the name and identity of William Shakspere, he could
also assume, after his mock funeral in England, the personality of Johann
Valentin Andreæ. The crescent below the bust is significant, as it also
appears upon the crest of Lord Bacon; to denote that he was the second son of
Sir Nicholas Bacon. Further, the four letters (O MDC) in the frame at the
lower right corner of the plate, by a very simple Baconian cipher, can be
changed into number whose sum gives 33--the numerical equivalent of the name
Bacon. These several points of interest, when considered together, go far
towards clearing up the mystery surrounding the authorship of the first
Rosicrucian manifestoes.
p. 142
seekers, but only by serious
and consecrated thinkers; nevertheless we have circulated our Fama in
five mother tongues so that the righteous of all nations may have an
opportunity to know of us, even though they be not scholars. A thousand times
the unworthy may present themselves and clamor at the gates, but God has
forbidden us of the Fraternity of R.C. to hear their voices, and He has
surrounded us with His clouds and His protection so that no harm may come to
us, and God has decreed that we of the Order of R.C. can no longer be seen by
mortal eyes unless they have received strength borrowed from the eagle. We
further affirm that we shall reform the governments of Europe and pattern them
according to the system applied by the philosophers of Damcar. All men
desirous of securing knowledge shall receive as much as they are capable of
understanding. The rule of false theology shall be overthrown and God shall
make His will known through His chosen philosophers.
Chapter VII. Because of
the need of brevity, it is enough to say that our Father C.R.C. was born in
the year 1378 and departed at the age of 106, leaving to us the labor of
spreading die doctrine of philosophic religion to the entire world. Our
Fraternity is open to all who sincerely seek for truth; but we publicly warn
the false and impious that they cannot betray or injure us, for God has
protected our Fraternity, and all who seek to do it harm shall have their evil
designs return and destroy them, while the treasures of our Fraternity shall
remain untouched, to be used by the Lion in the establishment of his kingdom.
Chapter VII. We declare
that God, before the end of the world, shall create a great flood of spiritual
light to alleviate the sufferings of humankind. Falsehood and darkness which
have crept into the arts, sciences, religions, and governments of
humanity--making it difficult for even the wise to discover the path of
reality--shall be forever removed and a single standard established, so that
all may enjoy the fruitage of truth. We shall not be recognized as those
responsible for this change, for people shall say that it is the result of the
progressiveness of the age. Great are the reforms about to take place; but we
of the Fraternity of R.C. do not arrogate to ourselves the glory for this
divine reformation, since many there are, not members of our Fraternity but
honest, true and wise men, who by their intelligence and their writings shall
hasten its coming. We testify that sooner the stones shall rise up and offer
their services than that there shall be any lack of righteous persons to
execute the will of God upon earth.
Chapter VIII. That no
one may doubt, we declare that God has sent messengers and signs in the
heavens, namely, the i new stars in Serpentarius and Cygnus, to
show that a great Council of the Elect is to take place. This proves that God
reveals in visible nature--for the discerning few--signs and symbols of all
things that are coming to pass. God has given man two eyes, two nostrils, and
two ears, but only one tongue. Whereas the eyes, the nostrils, and the ears
admit the wisdom of Nature into the mind, the tongue alone may give it forth.
In various ages there have been illumined ones who have seen, smelt, tasted,
or heard the will of God, but it will shortly come to pass that those who have
seen, smelt, tasted, or heard shall speak, and truth shall be revealed. Before
this revelation of righteousness is possible, however, the world must sleep
away the intoxication of her poisoned chalice (filled with the false life of
the theological vine) and, opening her heart to virtue and understanding,
welcome the rising sun of Truth.
Chapter IX. We have a
magic writing, copied from that divine alphabet with which God writes His will
upon the face of celestial and terrestrial Nature. With this new language we
read God's will for all His creatures, and just as astronomers predict
eclipses so we prognosticate the obscurations of the church and how long they
shall last. Our language is like unto that of Adam and Enoch before the Fall,
and though we understand and can explain our mysteries in this our sacred
language, we cannot do so in Latin, a tongue contaminated by the confusion of
Babylon.
Chapter X. Although
there are still certain powerful persons who oppose and hinder us--because of
which we must remain concealed--we exhort those who would become of our
Fraternity to study unceasingly the Sacred Scriptures, for such as do this
cannot be far from us. We do not mean that the Bible should be continually in
the mouth of man, but that he should search for its true and eternal meaning,
which is seldom discovered by theologians, scientists, or mathematicians
because they are blinded by the opinions of their sects. We bear witness that
never since the beginning of the world has there been given to man a more
excellent book than the Holy Bible. Blessed is he who possesses it, more
blessed he who reads it, most blessed he who understands it, and most godlike
he who obeys it.
Chapter XI. We wish the
statements we made in the Fama Fraternitatis concerning the
transmutation of metals and the universal medicine to be lightly understood.
While we realize that both these works are attainable by man, we fear that
many really great minds may be led away from the true quest of knowledge and
understanding if they permit themselves to limit their investigation to the
transmutation of metals. When to a man is given power to heal disease, to
overcome poverty, and to reach a position of worldly dignity, that man is
beset by numerous temptations and unless he possess true knowledge and full
understanding he will become a terrible menace to mankind. The alchemist who
attains to the art of transmuting base metals can do all manner of evil unless
his understanding be as great as his self-created wealth. We therefore affirm
that man must first gain knowledge, virtue, and understanding; then all other
things may be added unto him. We accuse the Christian Church of the great sin
of possessing power and using it unwisely; therefore we prophesy that it shall
fall by the weight of its own iniquities and its crown shall be brought to
naught.
Chapter XII. In
concluding our Confessio, we earnestly admonish you to cast aside the
worthless books of pseudo-alchemists and philosophers (of whom there are many
in our age), who make light of the Holy Trinity and deceive the credulous with
meaningless enigmas. One of the greatest of these is a stage player, a man
with
A SYMBOLIC DIAGRAM OF THE OPERATIONS OF NATURE.
From Fludd's Collectio
Operum.
This plate, engraved by de Bry, is the
most famous of the diagrams illustrating the philosophic principles of Robert
Fludd (Robertus de Fluctibus). Three figures are outstanding links between
Rosicrucianism and Freemasonry: Michael Maier, Elias Ashmole, and Robert Fludd.
De Quincey considers Robert Fludd to be the immediate father of Freemasonry.
(See The Rosicrucians and Freemasons.) Edward Waite considers Robert
Fludd as second to none of the disciples of Paracelsus, even going as far as
to declare that Fludd far surpassed his master. He further adds, "The central
figure of Rosicrucian literature, towering as an intellectual giant above the
crowd of souffleurs, theosophists, and charlatanic Professors of the magnum
opus, who, directly or otherwise, were connected with the mysterious
Brotherhood, is Robertus de Fluctibus, the great English mystical philosopher
of the seventeenth century, a man of immense erudition, of exalted mind, and,
to judge by his writings, of extreme personal sanctity. " (See The Real
History of the Rosicrucians.) Robert Fludd was born in 1574 and died in
1637.
The de Bry diagram shown above is almost
self-explanatory. Outside the circle of the starry heavens are the three fiery
rings of the empyreum--the triple fire of the Supreme Creator--in which dwell
the celestial creatures. Within he, of the stars are the circles of the
planets and elements. After the element of air comes the circle of the world
(earth). The circle of animals is followed by the circle of plants, which, in
turn is followed by the circle of he minerals. Then come various industries
and in the center is a terrestrial globe with an ape-man sitting upon it,
measuring a sphere with a pair of compasses. This little figure represents the
animal creation. In the outer ring of fire, above is the sacred name of
Jehovah surrounded by clouds. From these clouds issues a hand holding a chain.
Between the divine sphere and the lower world personified by the ape is the
figure of a woman. It is to be specially noted that the female figure is
merely holding the chain connecting her with the lower world, but the chain
connecting her with the higher world ends in a shackle about her wrist. This
female figure is capable of several interpretations: she may represent
humanity suspended between divinity and the beast; she may represent Nature as
the link between God and the lower world; or she may represent the human
soul--the common denominator between the superior and the inferior.
p. 143
sufficient ingenuity for
imposition. Such men are mingled by the Enemy of human welfare among those who
seek to do good, thus making Truth more difficult of discovery. Believe us,
Truth is simple and unconcealed, while falsehood is complex, deeply hidden,
proud, and its fictitious worldly knowledge, seemingly a glitter with godly
luster, is often mistaken for divine wisdom. You that are wise will turn from
these false teachings and come to us, who seek not your money but freely offer
you our greater treasure. We desire not your goods, but that you should become
partakers of our goods. We do not deride parables, but invite you to
understand all parables and all secrets. We do not ask you to receive us, but
invite you to come unto our kingly houses and palaces, not because of
ourselves but because we are so ordered by the Spirit of God, the desire of
our most excellent Father C.R.C., and the need of the present moment, which is
very great.
Chapter XIII. Now that
we have made our position clear that we sincerely confess Christ; disavow the
Papacy; devote our lives to true philosophy and worthy living; and daily
invite and admit into our Fraternity the worthy of all nations, who thereafter
share with us the Light of God: will you not join yourselves with us to the
perfection of yourselves, the development of all the arts, and the service of
the world? If you will take this step, the treasures of every part of the
earth shall be at one time given unto you, and the darkness which envelopes
human knowledge and which results in the vanities of material arts and
sciences shall be forever dispelled.
Chapter XIV. Again we
warn those who are dazzled by the glitter of gold or those who, now upright,
might be turned by great riches to a life of idleness and pomp, not to disturb
our sacred silence with their clamorings; for though there be a medicine which
will cure all diseases and give unto all men wisdom, yet it is against the
will of God that men should attain to understanding by any means other than
virtue, labor, and integrity. We are not permitted to manifest ourselves to
any man except it be by the will of God. Those who believe that they can
partake of our spiritual wealth against the will of God or without His
sanction will find that they shall sooner lose their lives in seeking us than
attain happiness by finding us.
FRATERNITAS R.C.
Johann Valentin Andreæ is
generally reputed to be the author of the Confessio. It is a much-mooted
question, however, whether Andreæ did not permit his name to be used as a
pseudonym by Sir Francis Bacon. Apropos of this subject are two extremely
significant references occurring in the introduction to that remarkable
potpourri, The Anatomy of Melancholy. This volume first appeared in
1621 from the pen of Democritus junior, who was afterwards identified as
Robert Burton, who, in turn, was a suspected intimate of Sir Francis Bacon.
One reference archly suggests that at the time of publishing The Anatomy of
Melancholy in 1621 the founder of the Fraternity of R.C. was still alive.
This statement--concealed from general recognition by its textual
involvement--has escaped the notice of most students of Rosicrucianism. In the
same work there also appears a short footnote of stupendous import. It
contains merely the words: "Job. Valent. Andreas, Lord Verulam." This single
line definitely relates Johann Valentin Andreæ to Sir Francis Bacon, who was
Lord Verulam, and by its punctuation intimates that they are one and the same
individual.
Prominent among Rosicrucian
apologists was John Heydon, who inscribes himself "A Servant of God, and a
Secretary of Nature." In his curious work, The Rosie Cross Uncovered,
he gives an enigmatic but valuable description of the Fraternity of R.C. in
the following language:
"Now there are a kind of men,
as they themselves report, named Rosie Crucians, a divine fraternity
that inhabit the suburbs of heaven, and these are the officers of the
Generalissimo of the world, that are as the eyes and ears of the great
King, seeing and hearing all things: they say these Rosie Crucians are
seraphically illuminated, as Moses was, according to this order of the
elements, earth refin'd to water, water to air, air to fire." He further
declares that these mysterious Brethren possessed polymorphous powers,
appearing in any desired form at will. In the preface of the same work, he
enumerates the strange powers of the Rosicrucian adepts:
"I shall here tell you what
Rosie Crucians are, and that Moses was their Father, and he was
Θεοῦ παῖς; some say they were of the order of Elias, some say the Disciples of
Ezekiel; * * * For it should seem Rosie Crucians were not only
initiated into the Mosaical Theory, but have arrived also to the power of
working miracles, as Moses, Elias, Ezekiel, and the
succeeding Prophets did, as being transported where they please, as
Habakkuk was from Jewry to Babylon, or as Philip, after he had
baptized the Eunuch to Azorus, and one of these went from me to a
friend of mine in Devonshire, and came and brought me an answer to London the
some day, which is four days journey; they caught me excellent predictions of
Astrology and Earthquakes; they slack the Plague in Cities; they silence the
violent Winds and Tempests; they calm the rage of the Sea and Rivers; they
walk in the Air, they frustrate the malicious aspects of Witches; they cure
all Diseases."
The writings of John Heydon are
considered a most important contribution to Rosicrucian literature. John
Heydon was probably related to Sir Christopher Heydon, "a Seraphically
Illuminated Rosie Crucian, " whom the late F. Leigh Gardner, Hon.
Secretary Sec. Ros. in Anglia, believes to have been the source of his
Rosicrucian knowledge. In his Bibliotheca Rosicruciana he makes the
following statement concerning John Heydon: "On the whole, from the internal
evidence of his writings, he appears to have gone through the lower grade of
the R. C. Order and to have given out much of this to the world." John Heydon
traveled extensively, visiting Arabia, Egypt, Persia, and various parts of
Europe, as related in a biographical introduction to his work, The
Wise-Mans Crown, Set with Angels, Planets, Metals, etc., or The Glory
of the Rosie Cross--a work declared by him to be a translation into
English of the mysterious book M brought from Arabia by Christian
Rosencreutz.
Thomas Vaughan (Eugenius
Philalethes), another champion of the Order, corroborates the statement of
John Heydon concerning the ability of the Rosicrucian initiates to make
themselves invisible at will: "The Fraternity of R.C. can move in this white
mist. 'Whosoever would communicate with us must be able to see in this light,
or us he will never see unless by our own will.'"
The Fraternity of R.C. is an
august and sovereign body, arbitrarily manipulating the symbols of alchemy,
Qabbalism, astrology, and magic to the attainment of its own peculiar
purposes, but entirely independent of the cults whose terminology it employs.
The three major objects of the Fraternity are:
1. The abolition of all
monarchical forms of government and the substitution therefor of the rulership
of the philosophic elect. The present democracies are the direct outgrowth
of Rosicrucian efforts to liberate the maws from the domination of despotism.
In the early part of the eighteenth century the Rosicrucians turned their
attention to the new American Colonies, then forming the nucleus of a great
nation in the New World. The American War of Independence represents their
first great political experiment and resulted in the establishment of a
national government founded upon the fundamental principles of divine and
natural law. As an imperishable reminder of their
THE ALCHEMICAL ANDROGYNE
From the Turbæ Philosophorum.
The Turbæ Philosophorum is one
of the earliest known documents on alchemy in the Latin tongue. Its exact
origin is unknown. It is sometimes referred to as The Third Pythagorical
Synod. As its name implies, it is an assembly of the sages and sets forth
the alchemical viewpoints of many of the early Greek philosophers. The symbol
reproduced above is from a rare edition of the Turbæ Philosophorum
published in Germany in 1750, and represents by a hermaphroditic figure the
accomplishment of the magnum opus. The active and passive principles of
Nature were often depicted by male and female figures, and when these two
principle, were harmoniously conjoined in any one nature or body it was
customary to symbolize this state of perfect equilibrium by the composite
figure above shown.
A ROSICRUCIAN TITLE PAGE.
From Maier's Viatorium.
Count Michael Maier, physician
to Rudolph II., was an outstanding figure in the Rosicrucian controversy.
There is little doubt that he was an initiated member of the Rosicrucian
Fraternity, empowered by the Order to promulgate its secrets among the
philosophic elect of Europe. The above title page shows the seven planets
represented by appropriate figures. Behind the central figure in each case is
a smaller emblem, signifying the zodiacal sign in which the planet is
enthroned. In the arch over the title itself is a portrait of the learned
Maier. The volume of which this is the title page is devoted to an analysis of
the nature and effect of the seven planets, and is couched in alchemical
terminology throughout. Michael Maier concealed his knowledge so cunningly
that it is exceedingly difficult to tract from his writings the secrets which
he possessed. He was profuse in his use of emblems and the greater part of his
philosophical lore is concealed in the engravings which illustrate his books.
p. 144
sub rosa activities, the
Rosicrucians left the Great Seal of the United States. The Rosicrucians were
also the instigators of the French Revolution, but in this instance were not
wholly successful, owing to the fact that the fanaticism of the revolutionists
could not be controlled and the Reign of Terror ensued.
2. The reformation of
science, philosophy, and ethics. The Rosicrucians declared that the
material arts and sciences were but shadows of the divine wisdom, and that
only by penetrating the innermost recesses of Nature could man attain to
reality and understanding. Though calling themselves Christians, the
Rosicrucians were evidently Platonists and also profoundly versed in the
deepest mysteries of early Hebrew and Hindu theology. There is undeniable
evidence that the Rosicrucians desired to reestablish the institutions of the
ancient Mysteries as the foremost method of instructing humanity in the secret
and eternal doctrine. Indeed, being in all probability the perpetuators of the
ancient Mysteries, the Rosicrucians were able to maintain themselves against
the obliterating forces of dogmatic Christianity only by absolute secrecy and
the subtlety of their subterfuges. They so carefully guarded and preserved the
Supreme Mystery--the identity and interrelationship of the Three Selves--that
no one to whom they did not of their own accord reveal themselves has ever
secured any satisfactory information regarding either the existence or the
purpose of the Order. The Fraternity of R.C., through its outer organization,
is gradually creating an environment or body in which the Illustrious Brother
C.R.C. may ultimately incarnate and consummate for humanity the vast spiritual
and material labors of the Fraternity.
3. The discovery of the
Universal Medicine, or panacea, for all forms of disease. There is ample
evidence that the Rosicrucians were successful in their quest for the Elixir
of Life. In his Theatrum Chemicum Britannicum, Elias Ashmole states
that the Rosicrucians were not appreciated in England, but were welcomed on
the Continent. He also states that Queen Elizabeth was twice cured of the
smallpox by the Brethren of the Rosy Cross, and that the Earl of Norfolk was
healed of leprosy by a Rosicrucian physician. In the quotations that follow it
is .hinted by John Heydon that the Brothers of the Fraternity possessed the
secret of prolonging human existence indefinitely, but not beyond the time
appointed by the will of God:
"And at last they could restore
by the same course every Brother that died to life again, and so continue many
ages; the rules you find in the fourth book. * * * After this manner began the
Fraternity of the Rosie Cross, first by four persons, who died and rose again
until Christ, and then they came to worship as the Star guided them to
Bethlehem of Judea, where lay our Saviour in his mother's arms; and then they
opened their treasure and presented unto him gifts, gold, frankincense, and
myrrh, and by the commandment of God went home to their habitation. These four
waxing young again successively many hundreds of years, made a magical
language and writing, with a large dictionary, which we yet daily use to God's
praise and glory, and do find great wisdom therein. * * * Now whilst Brother
C.R. was in a proper womb quickening, they concluded to draw and receive yet
others more into their Fraternity."
The womb herein referred
to was apparently the glass casket, or container, in which the Brothers were
buried. This was also called the philosophical egg. After a certain
period of time the philosopher, breaking the shell of his egg, came forth and
functioned for a prescribed period, after which he retired again into his
shell of glass, The Rosicrucian medicine for the healing of all human
infirmities may be interpreted either as a chemical substance which produces
the physical effects described or as spiritual understanding--the true healing
power which, whet a man has partaken of it, reveals truth to him. Ignorance is
the worst form of disease, and that: which heals ignorance is therefore the
most potent of all medicines. The perfect Rosicrucian medicine was for the
healing of nations, races, and individuals.
In an early unpublished
manuscript, an unknown philosopher declares alchemy, Qabbalism, astrology, and
magic to have been divine sciences originally, but that through perversion
they had become false doctrines, leading seekers after wisdom ever farther
from their goal. The same author gives a valuable key to esoteric
Rosicrucianism by dividing the path of spiritual attainment into three steps,
or schools, which he calls mountains. The first and lowest of these
mountains is Mount Sophia; the second, Mount Qabbalah; and the
third, Mount Magia. These three mountains are sequential stages of
spiritual growth. The unknown author then states:
"By philosophy is to be
understood the knowledge of the workings of Nature, by which knowledge man
learns to climb to those higher mountains above the limitations of sense. By
Qabbalism is to be understood the language of the angelic or celestial beings,
and he who masters it is able to converse with the messengers of God. On the
highest of the mountains is the School of Magia (Divine Magic, which is the
language of God) wherein man is taught the true nature of all things by God
Himself."
There is a growing conviction
that if the true nature of Rosicrucianism were divulged, it would cause
consternation, to say the least. Rosicrucian symbols have many meanings, but
the Rosicrucian meaning has not yet been revealed. The mount upon which stands
the House of the Rosy Cross is still concealed by clouds, in which the
Brethren hide both themselves and their secrets. Michael Maier writes: "What
is contained in the Fama and Confessio is true. It is a very
childish objection that the brotherhood have promised so much and performed so
little. With them, as elsewhere, many are called but few are chosen. The
masters of the order hold out the rose as the remote prize, but they impose
the cross on those who are entering." (See Silentium post Clamores, by
Maier, and The Rosicrucians and the Freemasons, by De Quincey.)
The rose and the cross appear
upon the stained glass windows of Lichfield Chapter House, where Walter Conrad
Arensberg believes Lord Bacon and his mother to have been buried. A crucified
rose within a heart is watermarked into the dedication page of the 1628
edition of Robert Burton's Anatomy of Melancholy.
The fundamental symbols of the
Rosicrucians were the rose and the cross; the rose female and the cross male,
both universal phallic emblems. While such learned gentlemen as Thomas Inman,
Hargrave Jennings, and Richard Payne Knight have truly observed that the rose
and the cross typify the generative processes, these scholars seem unable to
pierce the veil of symbolism; they do not realize that the creative mystery in
the material world is merely a shadow of the divine creative mystery in the
spiritual world. Because of the phallic significance of their symbols, both
the Rosicrucians and the Templars have been falsely accused of practicing
obscene rites in their secret ceremonials. While it is quite true that the
alchemical retort symbolizes the womb, it also has a far more significant
meaning concealed under the allegory of the second birth. As generation is the
key to material existence, it is natural that the Fraternity of R.C. should
adopt as its characteristic symbols those exemplifying the reproductive
processes. As regeneration is the key to spiritual existence, they therefore
founded their symbolism upon the rose and the cross, which typify the
redemption of man through the union of his lower temporal nature with his
higher eternal nature. The rosy cross is also a hieroglyphic figure
representing the formula of the Universal Medicine.
THE ELEMENTARY WORLD.
From Musæum Hermeticum
Reformatum et Amplificatum.
The outer circle contains the
figures of the Zodiac; the second, their signs and that part of the human body
which they rule; the third, the months of the year, with brief notes
concerning temperaments, etc. The fourth circle contains the elements
accompanied by their appropriate symbols, and the following seven circles mark
the orbits of the planets; also the planetary angels, the seven major members
of the Universal Man, and the seven metals, each division appearing under its
appropriate element according to the elemental names in the fourth circle. In
the twelfth circle appear the words: "There are Three Principles, Three
Worlds, Three Ages, and Three Kingdoms." In the thirteenth circle appear the
names of the twelve arts and sciences which are considered essential to
spiritual growth. In the fourteenth circle is the word Nature. The fifteenth
circle contains the following words. "It is the great honour of faithful
souls, that from their very birth an angel is appointed to preserve and keep
each of them." (See first English translation, London, 1893.)
Next: Fifteen
Rosicrucian and Qabbalistic Diagrams