The Craft Unmasked
A book review by Frederic L. Milliken
From the day I was raised 26 years ago I have always heard that Freemasonry
was an outgrowth of the Medieval Stone Masons Guilds that gradually took on
speculative members as church building waned. Then along came historian John
J. Robinson who wrote in Born In Blood, “There remained no
reasonable doubt in my mind that the original concept of the secret society
that came to call itself Freemasonry had been born as a society of mutual
protection among fugitive Templars and their associates in Britain, men who
had gone underground to escape the imprisonment and torture that had been
ordered for them by Pope Clement V.”
Those were not the only two theories of Freemasonry’s origin that existed but
in my time they were the two most common theories debated. Nagy lists many
other theories:
And #13 is Nagy’s Unmasking of the Craft, his answer as to the origin of
Freemasonry. And what is that answer? Oh no, that you are going to have to
find out by reading the book. Besides you wouldn’t believe him without all the
corroborating evidence that is in the book to back up his claim. If I printed
all of that in this review I might as well have just scanned the whole book
and posted that. Of course that would be cheating Brother Nagy out of just
compensation. If this was a murder mystery review you wouldn’t want me to tell
you who did it now would you?
Nagy warns that the book could be upsetting to some Freemasons and that,
“Revealing anything in this book to others who have yet to read it, shall both
ruin the intended experience of the book for them and prevent you from having
a rich discussion about it with an informed person.” So take due notice
and govern yourselves accordingly.
Nagy tells us, “It should be abundantly clear that stonemasonry and
Freemasonry are nowhere near the same.” He goes on to say, “At one point in
time in the Middle Ages, it took seven years to earn the right to be a
Journeyman, otherwise known as a Fellow in the Craft. For an Apprentice to
become a Fellow Craft within the Freemasonic Order, no skill development or
servitude under a Mentor is required. Memorization of words, signs and grips
are almost universally required. Some Apprentices are required to know the
Obligations they learned during their first Degree.”
Next comes a lament you will find throughout Nagy’s book, “Candidates
Entering the Society usually have high hopes of being surrounded by men who
have actually developed Life Masteries. What they find is a wide assortment of
males who have yet to master themselves, much less the principles of the
Craft. They also find men obsessed with memorizing things that they have no
desire to understand, much less apply.”
“With no true leadership or examples of what the Society can actually do to
develop good men into Better men, some members soon realize that the
organization is not what they expected. Couple this with meetings that provide
little to no nourishment for those who attend, it becomes very clear to any
man who was initially excited about joining the Society, that if offers little
more than activities that maintain the process of Initiating men three times
over.”
He goes on to say this about candidates:
“They are provided an Instruction Set in the form of ritual as to what they
should do to become Better men but they are provided no support to assure that
they learn how to become Better men. They are only required to memorize that
Instruction Set, not Execute it. It is clear that this activity and their
limits do not support Freemasonic Craft in being a Progressive Science, only a
stagnant script to follow that very few members understand.”
And why do few members understand Freemasonry?
Nagy claims, “Without a foundation in classical literature, scripture and
related materials, there is little likelihood of any man truly appreciating
anything other than superficial aspects of what the Society offers him. What’s
more, when they don’t appreciate what is offered, they do not stick around
much.”
Nagy is a big critic of Freemasonry’s claim to actually helping its members
yet he sees in it a grand design that can change lives.
“Wouldn’t it make sense to teach men the significance of Ritual in general,”
Nagy writes. “What is it supposed to activate within them? What is the
significance of certain symbols, words, and gestures to as man, to what they
refer within specific moments in history, and how they have been viewed in the
past? Wouldn’t proper preparation include educating the man, not in what he
shall experience, but in the significance of the words, phrases, gestures,
symbols and allusions that he shall encounter on his journey?”
“The cultures surrounding the society today are not ones to provide
unsophisticated Candidates. Not many new Candidates will willingly engage in
such activities. Today’s Candidates want continuity between the act and the
reality it is supposed to improve.”
“It’s most unfortunate that the society never developed itself beyond the
roles it asks its members to act out. Had it taken what its scripts espouse to
the next level, and provided authentic and functional support to its members
in achieving what its Rituals have pointed its members toward, its membership
and surrounding structure would indeed be far grander than what is currently
presented.”
“Once again, it is not ever emphasized that any member understands anything
that he memorizes and repeats. It is never emphasized that he must do any of
the work which any of what he is memorizing points toward. He need not
understand the lessons. He need not understand what the Symbols mean toward
what work they direct his attention. He is not even required to discuss how he
can use what he is told to memorize to Better himself. It is only important
that he be able to memorize and recite back what is asked of him by his
Jurisdiction.”
But as we noted before this does not lessen the potential of Freemasonry in
Nagy’s eyes one bit:
“The central power of the Freemasonic Society is the mutual agreement of all
its members to play the part inside and outside the Lodge. This means that
the entire world is their theater and members are expected to play the part
for the rest of their lives.”
“Perhaps the greatest service Freemasonic society can ever offer a man is the
ability to release himself from the everyday world and immerse himself in a
reality that offers him fellowship that’s not contingent upon anything other
than wanting to be together for all the right reasons. In this way, Ritual
does indeed Bring Order to Chaos.”
“Moreover, Freemasonry is perhaps the single most inclusive way for any man to
freely and willingly immerse himself within a nurturing environment of Moral
instruction that excludes the varying degrees of politically corrupting
influences of any one religion.”
“Furthermore, there are some deeply spiritual men who shall never ever step
foot in any religion based facility who desire to commune with other Seekers
of like Mind and Spirit. For them there is and shall always be Freemasonry”
“And all members reap the benefit of their presence and wisdom as a result.”
“The Freemasonic Organization places a spotlight on every single Candidate
going through each of the first three Degrees. Like a limelight in a
spectacular production, the Candidate is both highlighted and at the same time
shown what role he must play in life to better himself. At each Step along the
way he is shown what he must focus upon to Build himself into a Better man.”
“For some time now I have described Freemasonic ritual as ‘Roadmaps for
Personal Transformation.’”
When you come right down to it Nagy believes that ,“Simple in its
deliverance and Masterful in its design the Craft does indeed do what it set
out to do and in Grand Fashion.”
”Simply Masterful it is in every way and in ways that the majority have not
recognized and understood until now.”
The meat of the book is the unmasking of the Craft and the discovery of its
true origins, which you will have to read and digest yourself by buying the
book. There is also Nagy’s critique of how the Craft could be better than it
already is while paying due homage to its greatness at the same time. These
are the points you don’t want to miss and that will provide hours of
contemplation and discussion.
But there are other parts of the book that also spread Light. We won’t mention
them all but one that Nagy finds important is definitions. He seems to feel
that too many misunderstandings take place because we are misdefining (that’s
a new word I just made up) the words we use in Freemasonry. The biggest
offense comes in the use of the words “Masonry (and Mason) versus Freemasonry
(and Freemason). According to Nagy:
Freemasonry
– The Organizational Structures, Rules, Laws, Traditions, Lore and Rituals
that support the Practices of the Freemasonic Society.
Freemason
– A Member of the Society of Free & Accepted Masons; an Accepted Mason.
Masonry
- The Art and Science of Building.
Mason
- A Builder
While we are at we will include one other definition.
The Craft
– 1. The Whole of Freemasonic Practice. 2. Those who collectively Practice
Freemasonry
Nagy comments that confusion reigns when both Freemasonry and Masonry are used
interchangeably and also when some assign the word Freemason to those in the
Craft who practice the principles of Freemasonry and Mason to those in the
Craft who do not practice the principles of Freemasonry.
Nagy further explains, “By taking the issue of practice outside the Society
and assigning it strictly to practice versus non-practice, these Brothers have
assigned a distinction that removes membership from the equation defining
Masons. They have opted to define Freemasons as mere members of the society of
Free & Accepted Masons while in the same effort defining Masons as individuals
who Practiced Principles that transform males toward maturity and wisdom
regardless of affiliation.”
“In the eyes of some, Freemasons were members of a Society whereas Masons were
Builders.”
“None of these definitions denoted that there was mutual exclusivity between
the two. They didn’t mean that members could not be Builders too or that
Builders could not be members. It merely communicated a base understanding
that one was not necessarily the other and one didn’t have to be one to be the
other.”
Another chapter you don’t want to miss is the one on the Word.
Nagy tells us,
“From the Perspective of Freemasonic Practice, the Master’s Word is Played
out every time a Member Portrays Masonry Authentically.”
“The Word is not something you can hold, say or write. You cannot possess it
in any way. If anything, It must be something that possesses you and does so
legitimately and authentically.”
“The Word is a Metaphor. It is intended to represent something other than an
actual word. To understand this metaphor, one must seek not what is
communicated in its normal sense but to seek the character of what is
communicated beyond the words used. Hence, to seek and actual word
would be foolish, but to seek the character of The Word would be wise.”
“This is why it is so crucial to understand that The Word cannot be given to
anyone. It is something that a person Becomes as a result of diligently
applying Wisdom, Strength and Beauty in agreement to all he does. One does not
possess The Word, One Becomes The Word; and does so through dedication and
commitment of specific Work.”
“The Word is Excellence from oneself to the Degree that one does all
these things Masterfully. The Word is a metaphor for Masterful
Achievement.”
I also call the Nagy the question man. On Facebook or in his books he is
always asking questions. I bet that if I met him in person one of the first
things he would do is ask me a question. At the end of The Craft Unmasked
are some questions for you to answer, or at least think about. Questions
like:
“Do you know exactly what Society Ritual points toward that if pursued would
continue to help transform you toward the Better?”
“If you were to step upon sacred ground, would it mean more to you knowing
this fact before you stepped upon it or long after you left that soil?”
There is no doubt that what Nagy, affectionately referred to as the Coach, has
written a book of much controversy. It will burst the bubble of many a Masonic
scholar and researcher, and the Coach knows this. And I think he is ready for
the flak that will come his way, as they used to say in Vietnam “INCOMING!” It
does not seem to be in his nature to be confrontational, however, but rather
to be an educator and he goes where his research has taken him.
It is so important that we understand our roots and where that leads us, where
we began and where we are now going.
Nagy reminds us, “Yet, even though the Craft is hidden in plain sight, the
Mystery of Masonry escapes the understanding of far too many of its
members and non-Craft members. This doesn’t prevent individuals from
practicing it and benefitting from its practice. Such benefits are a direct
result of its application and it doesn’t require an awareness or understanding
of the Craft, just a Mastering of it. The Craft is that empowering.”
“Many have come to its quarry. Many have Mastered its ways. Many have profited
from its Practice. But, few actually Understand what they are truly doing.
Somehow, along the way, the Craftsmen have forgotten what their Craft actually
is and for what Purpose it is Practiced.”
But the Coach wants to put this all out for discussion not controversy. It is
only through the meeting of minds that we shall discover ourselves as
Freemasons and who we really are and where we are going. It is only through
greater understanding of where we have been that we can figure where we must
go in the future.
“When you remain even loosely active in Craft activities and have taken the
time to discuss it at length and in depth with others, you shall soon become
acutely aware that there are many aspects of the Craft that appear to be
confusing at best, and deeply disconcerting at worst. These aspects shall
continue to plague the Craft until such time that all members find themselves
harmoniously discussing differences.”
Let’s hope that by adding this book to your library that you will be having
those harmonious discussions and delving evermore deeper into the roots of
Freemasonry in order to be able to shape its future for the better.