
  
  MORALS and DOGMA 
  
  
  
  by:  Albert Pike
  
  
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  p. 578
  XXVII.
  KNIGHT 
  COMMANDER OF THE TEMPLE
  THIS is the first of the really 
  Chivalric Degrees of the Ancient and Accepted Scottish Rite. It occupies this 
  place in the Calendar of the Degrees between the 26th and the last of the 
  Philosophical Degrees, in order, by breaking the continuity of these, to 
  relieve what might otherwise become wearisome; and also to remind you that, 
  while engaged with the speculations and abstractions of philosophy and creeds, 
  the Mason is also to continue engaged in the active duties of this great 
  warfare of life. He is not only a Moralist and Philosopher, but a Soldier, the 
  Successor of those Knights of the Middle Age, who, while they wore the Cross, 
  also wielded the Sword, and were the Soldiers of Honor, Loyalty, and Duty.
  Times change, and 
  circumstances; but Virtue and Duty remain the same. The Evils to be warred 
  against but take another shape, and are developed in a different form.
  There is the same need now of 
  truth and loyalty as in the days of Frederic Barbarossa.
  The characters, religious and 
  military, attention to the sick and wounded in the Hospital, and war against 
  the Infidel in the field, are no longer blended; but the same duties, to be 
  performed in another shape, continue to exist and to environ us all.
  The innocent virgin is no 
  longer at the mercy of the brutal Baron or licentious man-at-arms; but purity 
  and innocence still need protectors.
  War is no longer the apparently 
  natural State of Society; and for most men it is an empty obligation to 
  assume, that they will not recede before the enemy; but the same high duty and 
  obligation still rest upon all men.
  Truth, in act, profession, and 
  opinion, is rarer now than in the days of chivalry. Falsehood has become a 
  current coin, and circulates with a certain degree of respectability; because 
  it has an actual value. It is indeed the great Vice of the Age--it, and its 
  twin-sister, Dishonesty. Men, for political preferment, profess
  
  p. 579
  whatever principles are 
  expedient and profitable. At the bar, in the pulpit, and in the halls of 
  legislation, men argue against their own convictions, and, with what they term
  logic, prove to the satisfaction of others that which they do not 
  themselves believe, Insincerity and duplicity are valuable to their 
  possessors, like estates in stocks, that yield a certain revenue: and it is no 
  longer the truth of an opinion or a principle, but the net profit 
  that may be realized from it, which is the measure of its value.
  The Press is the great sower of 
  falsehood. To slander a political antagonist, to misrepresent all that he 
  says, and, if that be impossible, to invent for him what he does not 
  say; to put in circulation whatever baseless calumnies against him are 
  necessary to defeat him,--these are habits so common as to have ceased to 
  excite notice or comment, much less surprise or disgust.
  There was a time when a Knight 
  would die rather than utter a lie, or break his Knightly word. The Knight 
  Commander of the Temple revives the old Knightly spirit; and devotes himself 
  to the old Knightly worship of Truth. No profession of an opinion not his own, 
  for expediency's sake or profit, Or through fear of the world's disfavor; no 
  slander of even an enemy; no coloring or perversion of the sayings or acts of 
  other men; no insincere speech and argument for any purpose, or under any 
  pretext, must soil his fair escutcheon. Out of the Chapter, as well as in it, 
  he must speak the Truth, and all the Truth, no more and no less; or 
  else speak not at all.
  To purity and innocence 
  everywhere, the Knight Commander owes protection, as of old; against bold 
  violence, or those, more guilty than murderers, who by art and treachery seek 
  to slay the soul; and against that want and destitution that drive too many to 
  sell their honor and innocence for food.
  In no age of, the world has man 
  had better opportunity than now to display those lofty virtues and that noble 
  heroism that so distinguished the three great military and religious Orders, 
  in their youth, before they became corrupt and vitiated by prosperity and 
  power.
  When a fearful epidemic ravages 
  a city, and death is inhaled with the air men breathe; when the living 
  scarcely suffice to bury the dead,--most men flee in abject terror, to return 
  and live, respectable and influential, when the danger has passed away. But 
  the old Knightly spirit of devotion and disinterestedness and contempt
  
  p. 580
  of death still lives, and is 
  not extinct in the human heart. Everywhere a few are found to stand firmly and 
  unflinchingly at their posts, to front and defy the danger, not for money, or 
  to be honored for it, or to protect their own household; but from mere 
  humanity, and to obey the unerring dictates of duty. They nurse the sick, 
  breathing the pestilential atmosphere of the hospital. They explore the abodes 
  of want and misery. With the gentleness of woman, they soften the pains of the 
  dying, and feed the lamp of life in the convalescent. They perform the last 
  sad offices to the dead; and they seek no other reward than the approval of 
  their own consciences.
  These are the true Knights of 
  the present age: these, and the captain who remains at his post on board his 
  shattered ship until the last boat, loaded to the water's edge with passengers 
  and crew, has parted from her side; and then goes calmly down with her into 
  the mysterious depths of the ocean:--the pilot who stands at the wheel while 
  the swift flames eddy round him and scorch away his life:--the fireman who 
  ascends the blazing walls, and plunges amid the flames to save the property or 
  lives of those who have upon him no claim by tie of blood, or friendship, or 
  even of ordinary acquaintance:--these, and others like these:--all men, who, 
  set at the post of duty, stand there manfully; to die, if need be, but not to 
  desert their post: for these, too, are sworn not to recede before the enemy.
  To the performance of duties 
  and of acts of heroism like these, you have devoted yourself, my Brother, by 
  becoming a Knight Commander of the Temple. Soldier of the Truth and of 
  Loyalty! Protector of Purity and Innocence! Defier of Plague and Pestilence! 
  Nurser of the Sick and Burier of the Dead! Knight, preferring Death to 
  abandonment of the Post of Duty! Welcome to the bosom of this Order!
  
   
  
  Next: XXVIII. Knight of the 
  Sun, or Prince Adept